Anger over the right to die
If God wants to join the political debate over assisted suicide, he should expect a bloody nose.
A few weeks ago, Seattle Post-Intelligencer columnist Joel Connelly railed against what he saw as Catholic-baiting on the part of supporters of I-1000, which concerns, depending upon how you feel about it, "the right to die," "assisted suicide," or "death with dignity." The measure proposes an end-of-life option for terminally ill patients modeled on a tested and Supreme Court-vetted Oregon law.
I-1000 supporters have spotlighted the amount of money Catholic organizations have spent to defeat the initiative, and Connelly took offense that proponents of the measure have also claimed that some of the out-of-state dioceses putting up dough are also faced with child abuse lawsuits — a general slam at the Roman Catholic Church power structure. In general, Connelly senses an anti-Catholic prejudice. He quotes Yale Professor Peter Viereck once saying, "Catholic baiting is the anti-Semitism of the liberals." People in Washington have little to fear from Catholics, Connelly points out, as they make up only 13 percent of the religious population. He slams those who bash religion in politics: "It is flat-out wrong to demean the values of a particular faith or exclude them from the public square."
Joel and I are friendly colleagues, but on opposite sides of this issue. He's against I-1000 and I am for it. I also disagree about the charge of Catholic baiting or bashing, though there has been some outrageous rhetoric, much of it from opponents of the measure, such as the conservatives values group that alleged initiative backer former Democratic Gov. Booth Garner was leading us toward Nazi Germany. And some groups, including Catholic ones, have consistently mis-characterized the measure as "euthanasia." It is not.
But the political arena is a tough one, and anyone who sticks his nose in, religious or not, is likely to get it bloodied. Like Joel, I'm not Catholic, but I sense no widespread bias against Catholics in Washington. One sign that Catholicism is not an issue: Both our gubernatorial candidates, Dino Rossi and Chris Gregoire, are Catholics, and as far as I can tell, no one cares that they are part of a religious minority in the state. Neither candidate is putting religion at the center of their campaigns, nor are they in lockstep with church beliefs. They agree with the Catholic church in opposing I-1000. Yet both support the death penalty despite the fact that their church and pope is an outspoken opponent of capital punishment.
When religious adherents spend their money and invoke their faith to appeal for votes, however, those beliefs become fair game, and Catholic liberals, conservatives, and those of every shade in between, are deeply engaged in politics and values issues, from gay marriage to abortion to stem cell research to war, peace, and social justice. In a state and region where the majority of people (60 percent) say they have no religious affiliation and 30 percent are self-described "secular humanists," don't be surprised if faith-based arguments and religious institutions are sometimes roughly rejected. The kinds of word-of-God moral arguments often put forward by Catholics or evangelicals are frequently unpersuasive to people of other faiths or of no particular faith. That doesn't mean the moral arguments shouldn't be made, but to make them using religion as the basis is to lead with your chin.
There are perfectly reasonable non-religious arguments to make against I-1000. History and recent experience produce some data that can support concerns. Washington and Oregon were early adopters of well-meaning "eugenics" laws in the early 20th century which resulted in involuntary sterilizations of unwed mothers, gays, and the "unfit." It is legit to call into question the long-term effects of laws that could alter the values of the medical profession or institutionalize discriminatory practices that prey on the weak. But the notion that life and death ought to proceed only by "God's hand" asks a leap of faith many are not prepared to make. Vote your religious values, but don't expect me to vote your religious values.
In a way, what surprises me more than supposed Catholic bashing is the amazing amount of attention that is paid to the Catholic church as an institution in general. I would wager that over time, coverage of Catholics in politics in Washington far outweighs their percentage of the population. The Dalai Lama, black ministers, and evangelicals get some coverage, but for years the media have regarded what bishops and archbishops say as big news. Presbyterians? Not so much. That's partly because the Catholic church has viewed itself as a moral force and ultimate arbiter of right and wrong for everyone in the confessional and the public square. If liberals or non-Catholics bring up the moral failings of the church hierarchy, it is usually to point out that the church institution itself is not infallible.
Catholic leaders are heavily engaged in political debate at the national level, too. The presidential campaign is an example. Prominent Catholics are debating the morality of voting for Democrats or pro-choice politicians. A Vatican official recently dubbed the Democrats a "party of death":
Vatican officials seldom single out political leaders who differ with the Church on issues like abortion rights or embryonic stem cell research. But now that the Vatican's highest court is led by an American, the former St. Louis Archbishop Raymond Burke, we can expect things to get more explicit in Vatican City — at least when it comes to U.S. politics.
Burke, who was named prefect of the Vatican's Supreme Court of the Apostolic Signature in June, told the Italian Catholic newspaper Avvenire that the U.S. Democratic Party risked "transforming itself definitively into a party of death for its decisions on bioethical issues."
And a Catholic archbishop recently had this to say about pro-choice Barrack Obama and his Catholic supporters:
Denver Roman Catholic Archbishop Charles Chaput labeled Barack Obama the "most committed" abortion-rights candidate from a major party in 35 years while accusing a Catholic Obama ally and other Democratic-friendly Catholic groups of doing a "disservice to the church ..."
"I think his activism for Senator Barack Obama, and the work of Democratic-friendly groups like Catholics United and Catholics in Alliance for the Common Good, have done a disservice to the church, confused the natural priorities of Catholic social teaching, undermined the progress pro-lifers have made, and provided an excuse for some Catholics to abandon the abortion issue instead of fighting within their parties and at the ballot box to protect the unborn."
If some liberals are Catholic-baiting, some church officials are busy liberal-bashing. Connelly is right in the sense that it's too easy to portray the church as a monolith, though I would argue that it is often trying to present itself as such. The fact is, there is a lot of diversity within the Catholic community, including pro-choicers like John Kerry and Joe Biden, who, some Catholics believe, should be denied communion. One of the biggest debates over how religious faith is expressed in politics isn't between Catholics and non-Catholics, but between Catholics themselves. Interestingly, Obama seems to be doing better with Catholic voters than Kerry did. Personally, I don't have a dog in the fight over who's a heretic and who is not.
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Comments:
Posted Fri, Oct 24, 9 a.m. Inappropriate
Nicely done, Knute.
I still baffles me why some people insist on sticking their nose into the most personal affairs of others. Who do these people think they are that they would deny someone else's decision to pull the plug after a losing battle with cancer, or dictate which activities are allowed in the bedroom?
Oh, that's right, they think they're representatives of God. The arrogance is astounding.
Posted Fri, Oct 24, 10:10 a.m. Inappropriate
Knute - why are you so afraid of catholics that you go out of your way to be offensive to them?
I'm not catholic. They can't tell me not to use a condom. But I'm not afraid of them like you are.
Catholics have a lot of wacky ideas, but they're not wrong every time. I agree with them enough to vote No on I-1000. The writers of I-1000 should fix it and bring it back for a vote. I'm voting No until they fix it:
1) I-1000 does not require witnesses to watch the patient ingest the fatal dose. How are we going to know the patient chose to die that day?
2) I-1000 is dishonest. Doctors must lie on the death certificate. I'm OK with a hopeless patient killing themself. Why make a doctor lie about it? Let's keep statistics and de-stigmatize suicide for dying people.
Until they fix it, Vote NO on I-1000
Posted Fri, Oct 24, 10:59 a.m. Inappropriate
This is a really nice article, Knute. Thank you!
I really appreciate your connecting the death with dignity initiative with reproductive rights work - because it shows a recognition of what is really going on here...
I do take issue with the characterization of Dan Savage's article ("uh, spirited and profane") - seems a little condescending of what is, at this point: simply called for. As someone with a horse (aka ovaries) in the game, I was really grateful for Dan's outrage. I'm for non-violence - but that doesn't mean I'm going to curtsy while these old-male-led institutions try to control my body.
For example nice and tidy snapshot of what McCain (and many who subscribe to pro-life leaders' logic) think of me:
1) Along with all women, I can comfortably and on national television be referred to as "the mother" AKA current or potential vessel for his seed
2) My health is questionable grounds for concern, so much so that the concept of me (the vessel) having health at all is in fact worthy of suspicion quotes
3) My fetus's health, on the other hand, is grounds for a crusade
4) I am a *coward* if I do anything but bring my pregnancy (no matter HOW I got it) to full term
I think his words reveal that his anti-choice position (whether at the end or at the beginning of life) isn't about law OR unborn children OR sacred life for him. It's about cum. It's about getting pesky ladies out of the way of his glorious semen and the glorious semen of men everywhere - a crusade he's happy to lead as self-ordained head daddy of the world. I think it might honestly be a point of real consternation for him that women have to be involved in making his babies. Oh daddy yer so crazy!
"
MCCAIN: Just again, the example of the eloquence of Senator Obama. He's health for the mother. You know, that's been stretched by the pro-abortion movement in America to mean almost anything.
That's the extreme pro-abortion position, quote, "health." But, look, Cindy and I are adoptive parents. We know what a treasure and joy it is to have an adopted child in our lives. We'll do everything we can to improve adoption in this country.
But that does not mean that we will cease to protect the rights of the unborn. Of course, we have to come together. Of course, we have to work together, and, of course, it's vital that we do so and help these young women who are facing such a difficult decision, with a compassion, that we'll help them with the adoptive services, with the courage to bring that child into this world and we'll help take care of it.
"
I strongly support I-1000
Posted Fri, Oct 24, 11:17 a.m. Inappropriate
Brett: re your point 2, it's probably worth repeating a comment I made on this issue last month:
It is true that I-1000 mandates that the underlying disease be listed as the cause of death, just as it is listed as the cause of death when high doses of morphine and lorazepam are given to irreversibly unconscious patients to "ease breathing and anxiety." I'd like to know more about this: Washington death certificates, unless they've been changed in the last eight years, list the immediate cause of death first, and then three lines below headed "due to, or as a consequence of." The underlying disease or cause is to be listed last. "Withdrawal of support" is a qualifying immediate cause, but would never appear alone. Does I-1000 really mandate that the immediate cause of death not be listed and only the underlying cause? All it says is "The attending physician may sign the patient's death certificate which shall list the underlying terminal disease as the cause of death." I don't read that as mandating that the medication not be listed as the immediate cause.
The campaign puts it more simply at http://deathwithdignityfacts.com/default.aspx?ID=50: "The underlying disease is listed as a cause of death, consistent with standard medical practice. Deaths due to disconnecting ventilators or to palliative sedation are also listed on the death certificate as due to the underlying disease."
This doesn't sound like doctors being forced to lie at all.
I must say, though, that while I wholeheartedly support I-1000, I can indeed see the religious opponents' point of view. "Don't like it? Don't do it" is a little too flip for me. Surely if you feel that physician-assisted suicide or abortion are morally equivalent to murder, it is incumbent on you to not merely refrain from participating in those actions yourself, but also to do your best to stop others from doing so as well. "Don't like murder? Don't commit it" sounds ridiculous, but I assume this is exactly the issue for many religious anti-choice folks, and I don't know how much I can blame them for following their conscience, much as I am a fan of individual freedoms.
That having been said, I understand the position of Martin Sheen, who's been featured in recent anti-I-1000 commercials, much more than I understand the positions of Rossi and Gregoire. Sheen is an adherent of the "Consistent Life ethic," and not only opposes death with dignity, but abortion and the death penalty as well (though he's been on record as saying he wouldn't interfere with a woman's right to choose: "I will not judge anybody else's right in that regard because I am not a woman and I could never face the actual reality of it"). If Rossi and Gregoire's opposition to I-1000 is indeed based on their Catholicism, I can't understand their support of the death penalty.
But this is not about Catholicism or anti-Catholicism: it's about the right of the individual to make one of the most intensely personal decisions imaginable. That is a right I still have faith the majority can respect.
Posted Fri, Oct 24, 4:29 p.m. Inappropriate
"The attending physician may sign the patient's death certificate which shall list the underlying terminal disease as the cause of death."
It doesn't say anything about the "immediate" or "proximate" cause of death so it does make me wonder why they phrased it in that limited way. In spite of Brett's good and thoughtful reservations I will be voting for the Initiative .... I have seen too many medical miracles.
Posted Fri, Oct 24, 6:53 p.m. Inappropriate
Prevent Elder Abuse: Vote "No" on I-1000
I am an attorney. I am disturbed by a continuing theme with
the media to discuss I-1000 in terms of religion. Articles like this feed
into the "religion card" played by I-1000's backers to distract
voters from the gross lack of safeguards and the half truths of their
campaign.
The biggest problem with I-1000 is that no witnesses are
required at the death. Without a disinterested witness, the
opportunity is created for an heir to administer the lethal dose to
dad without his consent. Even if he struggled, who would know? With
no required witnesses, I-1000 creates the perfect alibi.
Family members often have their own agendas and may also
have financial interests that dovetail with a patient's early
demise. The majority of patients who have used the Oregon Act were
"well educated" with private
insurance. http://www.oregon.gov/DHS/ph/pas/docs/year10.pdf In
other words, people with money.
Was it really their "choice?"
Twenty-one states have rejected similar
measures. http://www.dredf.org/assisted_suicide/Failed_attempts.pdf.
Let's join them.
Prevent elder abuse. Vote "no" on I-1000.
Margaret Dore
Law Offices of Margaret K. Dore, P.S.
www.margaretdore.com
1001 4th Avenue, 44th Floor
Seattle, WA 98154
206 389 1754
Posted Mon, Oct 27, 10:01 p.m. Inappropriate
I am quite angry at Mr. Burger for his windy and convoluted attempt to first erect and then knock down a straw man in the Assisted Suicide Initiative debate, or perhaps I should say an army of straw men.
This is not a Catholic issue. I am not a Catholic and I do not adhere to any such Catholic dogma in my opposition to I-1000, and I find many others are of similar views. I do not think it is necessary to evoke religion, although here I think that the Catholics are spot on and deserve our respect, not Mr. Burger’s utterly blasphemous contempt. Religious leaders of all sects have many very thoughtful things to say about ethical issues that command our attention.
I hardly ever use the word “blasphemous”, but Mr. Burger’s idea of sexually assaulting someone’s God really is too much even for me.
Assisted suicide is a bioethical issue, not a religious one. I oppose it because of solid practical problems as well as moral ones. The fundamental idea that Mr. Burger invokes is familiar to everyone that has read, and thrown away in disgust, the sophomoric libertarian tracts of author Ayn Rand, which have just been mercifully swept away forever in dramatic fashion by the economic events of the past month. Finally, Atlas has shrugged off these outdated notions and the ridiculous towering edifice has crashed under its own weight, God help us.
If there is any religion to be found in this debate, it is the Libertarian religion adhered to by the advocates, not the opponents. It says, “indulge whatever the individual wants, and fuck democratic society at large if they don’t like it”. It is a very simpleminded religion and requires a great suspension of disbelief and cognitive dissonance to worship it. Even an oracle as revered as Alan Greenspan historically renounced these ideas last week in referring to the policy of market deregulation and free market fundamentalism. Thank you very much, but we want our democracy back now that these ideologues have screwed things up.
The reasons are obvious. If your decision to end your own life did not infringe on my rights, there you would get no argument from me. But it really isn’t that simple. As former Gov. Spellman wrote in a recent opinion piece (“I-1000 could remove personal choice”, at http://seattlepi.nwsource.com/opinion/384326_spellman22.html), there are important social costs for everyone, costs that have been explained quite well by now. Quoting Gov. Spellman, “once implemented, assisted suicide will [not] remain merely a ‘personal choice,’ isolated from not-so-subtle coercions of everyday life and magically protected from health care rationing.”
If you don’t want to kill yourself -- yes, then don’t -- but if you do, leave my doctors and his institutions of medicine the hell out of it. Let my doctors concentrate all their energies on curing, not on clutching the poisonous adder of Kevorkianism to the bosom of our medical profession. Kevorkian was a pathologist that never practiced medicine and never saw or examined any patient, but had a medical license that he used to offer death prescriptions to people that simply wanted to commit suicide. This is the grotesque distortion of the practice of medicine that all this leads to.
Do it yourself! The Hemlock Society will show you how – they already have books on it like Final Exit that they will send you. Isn’t it strange that they want the doctors to do it for us now? That is the ultimate personal choice, and you don’t need anyone’s permission to do it, or follow any red tape. Nobody is denying you that personal choice. Just stay the hell out of my doctors’ offices! And stay away from my God!
As Dr. Charles J. Bentz, clinical associate professor of medicine practicing in Portland that has dealt with depressed patients requesting suicide, has recently stated in a Seattle PI editorial recommending against I-1000 in Washington, "…my opposition is based upon the adverse influence that doctor-assisted suicide is having on patient safety, trust, and quality of care… Washingtonians need to learn the real lesson from Oregon's doctor-assisted suicide law. Despite all the so-called "safeguards," numerous instances of inappropriate selection, coercion, botched attempts and active euthanasia have been documented in the public record…. and now nurses are taking matters into their own hands without physician involvement." Dr. Bentz also spoke critically of the breakdown in crucial patient trust and trust between doctors.
We all have to respect social costs in our everyday lives, and we do not complain about them, because society is a better place when we do. We don't throw trash on our lawns or play our stereos blasting at midnight. We don’t rob banks or 7/11s. We are obliged to be good neighbors and not inflict our asserted autonomy on the entire system, or require us doctors to betray our 2500-year-old Hippocratic standards of patient trust just for a few who insist that we doctors commit their suicides for them.
One persistent factual error that everyone seems to make deserves pointing out by someone, somewhere, because it creates a false feel-goodness for some lawyers that just is not so. Contrary to Mr. Burger’s announcement, the US Supreme Court has not yet heard a case that reviewed the constitutionality of Oregon’s Assisted Suicide Law. The precise question of doctor assisted suicide as a liberty interest protected by the 14th Amendment remains unsettled. In fact, the last time that the Court visited the issue of assisted suicide was in Washington v. Glucksberg (521 U.S. 702 (1997)), it was ruled that a right of passive withdrawal of feeding was constitutional, but the active murder of an allegedly incurable patient was not. (That distinction has itself been criticized by prominent legal scholars as being inconsistent and arbitrary). The case usually referred to by advocates as “clearing” Oregon’s law, Gonzales v. Oregon (546 U.S. 243 (2005)), did not. It was decided on other grounds. The Court ducked the central issue by deciding the case on federalism grounds, and not on the merits, namely whether the federal Controlled Substances Act could be applied to bar use of the “medications” used under state law. Thus, Glucksberg stands as the controlling authority, and it holds that assisted suicide is not constitutional. Maybe the Court will revisit Glucksberg, but so far it has not done so.
In other words, be smart and vote NO on I-1000.
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