Secular Seattle is full of theology schools
Opening this week at Seattle Pacific University is the fourth graduate school of theology in town. Another surprising aspect is the evangelical tilt of this diverse set of schools.
Since we hear so regularly that Seattle and the Northwest are secular, it may be surprising to learn that, with the addition of a new program this week at Seattle Pacific University, Seattle now has four seminaries, or graduate schools of theology, preparing men and women for religious leadership and congregational ministry.
Seattle Pacific University School of Theology's Dean, Doug Strong, says “it has been a dream of SPU for decades to offer graduate degrees,” specifically the Master of Divinity degree, the customary degree for people becoming ordained ministers. In fact, SPU first tried such a program in the 1970s but was unable to sustain it. Now SPU joins three other seminaries in Seattle: Mars Hill Graduate School, Fuller Seminary/ Seattle Extension, and Seattle University’s School of Theology and Ministry. This week Seattle Pacific enrolled its first class in a new program, a class of 32 students.
Though Seattle Pacific is affiliated with the Free Methodist Church, students have come from a variety of denominational backgrounds and church affiliations, including both mainline and evangelical. Students are Presbyterian, Lutheran, United Methodist as well as Church of God in Christ, Covenant and from non-denominational churches.
According to Dean Strong, what SPU’s new program has to offer is two-fold. First, the program for would-be ministers will be inter-disciplinary, drawing upon the depth and breadth of the whole university, utilizing faculty in other departments such as the arts, classics, business, and the sciences. Second, the new SPU program is shaped by the “Triple-A” framework or approach. The AAA stands for Abbey, Apostlate, and Academy. Unpacked, that means the SPU program will be about spiritual formation (Abbey), mission in the world including social service and justice (Apostlate), and academic study and scholarship (Academy).
The oldest of the four Seattle seminaries is the Fuller Seminary Seattle extension. The main Fuller campus is in Pasedena, California, and has long been recognized as among the leading evangelical Christian seminaries in the U.S. Fuller Seattle was established in 1973 and currently has 280 full or part time students in several degree programs.
Newer entries into seminary education field in Seattle include Mars Hill Graduate School, located at Elliott and Wall in the Belltown area of downtown Seattle, and School of Theology and Ministry at Seattle University in central Seattle. Mars Hill Graduate School, which is not affiliated with Seattle’s Mars Hill Church, has an enrollment of 300 students at its urban campus. Some are preparing for church leadership, others for counseling ministries. Of the four Seattle seminaries, MHGS seems the most post-modern in its ethos with a lot of ties to the Emergent Church movement and its leaders. (The Emergent Church tends to target the under 40, Gen-Xers, the wired generation, frequently emphasizing belonging and relationship building as a pathway to believing.) Founded in 1995, MHGS operated from Bothell in its early years, moving to downtown Seattle in 2007.
Seattle University is a Catholic (Jesuit) University with an ecumenical (Protestant and Catholic) seminary. Both students and faculty are of Protestant and Catholic background and identity, which makes the school and its experience unique. While the other three seminaries are all somewhere on the evangelical spectrum, Seattle U would fairly be described as “mainline” or liberal in orientation and theology. In its current ecumenical incarnation, the Seattle University program was established in 1997. Enrollment is 273 students, located in the new Hunthausen Hall (named after Seattle’s onetime Catholic Bishop, Raymond Hunthausen).
What does it mean that Seattle, not so long ago without any seminaries, and often thought an epi-center of the secular and religiously unaffiliated, now has four schools preparing people for Christian ministry? It may mean that the secular stereotype is simply inaccurate and that religious and spiritual interest and engagement is higher here than the conventional wisdom would have it.
But the variety and evangelical tilt of seminary education in Seattle would also suggest that the Northwest is more fertile territory for the religiously entrepreneurial than for the more established religious brands and styles. At least, according to UW Prof James Wellman’s 2008 study, Evangelical and Liberal, the former group is doing better in the Nothwest than the latter. Where established religious groups may bemoan the secular or spiritual-but-not-religious bent of the Northwest, evangelical groups think of it as more of an opportunity.
Another factor contributing to growing number of seminaries in Seattle may be the changing demographics of seminary students themselves. Many more women go to seminary and prepare for ministry now than a generation or two ago. Women outnumber men in the Seattle Pacific’s first class. Seminaries also attract second-career, often somewhat older, students. These shifts mean that students are less likely to pick up and go off to school in another part of the nation, and more likely to want something that they can fit in around their family and job here in Seattle.
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Comments:
Posted Wed, Sep 2, 10:10 a.m. inappropriate
Not only is the Seattle University Seminary attractive to both Catholic and Protestant Christians, it also attracts a healthy dose of Unitarian Universalists, a liberal religious group that does not view itself as Christian, though it does have Christian members.
Posted Wed, Sep 2, 9:51 p.m. inappropriate
I wonder if the central assumption of this piece isn't a fallacy: just because Seattle has a number of seminaries really doesn't mean that Seattleites (or Washingtonians) are becoming more religious. For one thing, you'd need to look at where the seminarians are coming from: I suspect that quite a lot of them, if not a majority at some of these schools, come from elsewhere. For another, where are the seminarians taking their divinity degrees to become pastors or priests? In most cases, I suspect they are headed well outside the Seattle area, if not outside the Pacific Northwest.
Seattle offers a lot as a place of learning, and not just to seminarians. Look at how many colleges and universities have campuses here, beyond the public colleges and universities: Antioch, Argosy, SVC, Bastyr, Cornish... And there are tons more if you look not far outside Seattle. My take would be much broader: that Seattle simply has a vibrant cultural life that includes intellectually engaging academic discourse and robust art scenes, combined with the incredible natural surroundings (the "Mt. Rainier effect").
It makes it easier to schools to attract and retain the best faculty if you locate a school here, and it makes it easier to attract lots of students if you locate here (as opposed to, say, rural Texas or rural Illinois)--even if your seminary is homophobic and refuses women equal roles.
So I'm not really convinced that seminaries setting up shop here reflect as much on Seattle's religiosity as on its overall cultural appeal.
Posted Thu, Sep 3, 8:04 a.m. inappropriate
I'm afraid it's so, smacgry:
http://crosscut.com/2009/02/10/mossback/18838/
The Northwest fell from the least religious area to the #2 place behind New England. Of course, as with many demographic changes this is probably a case of mix of factors: people moving in and out, deaths, etc. I am curious about the changes in Seattle itself, but I don't think the survey breaks down that far.
Posted Mon, Sep 7, 2:04 p.m. inappropriate
This isn't surprising, if you look at the general dearth of academic institutions in the Northwest. The NW was settled so late, it missed out on the wave of colleges and seminaries that were founded in the midwest after the Civil War. Those institutions have now mellowed, and are the bedrock of moderate and liberal theology in mainline Protestantism.
But out here, those institutions don't exist, and the right-wingers are now filling the vacuum.
Posted Tue, Sep 8, 1:56 p.m. inappropriate
It's really hard to believe that Mars Hill seminary that targets Gen Xers isn't related to the five-campus Mars Hill church that targets Gen Xers. Just because they are separate 501(c)(3)s doesn't mean they aren't related.
Years ago, I visited Overlake, the megachurch, and learned that they trained their own ministers. In other words, they didn't trust anyone else and spoke only to themselves. This theological "inbreeding" is dangerous spiritually, as the history of Overlake later revealed. They also sold only one version of the Bible in their bookstore, the New International Version, (as opposed to the New Revised Standard Version Oxford Annotated that is used in most mainline seminaries). Inquiring minds should be very leery of this narrow thinking. If you like the Bible, read more than one! If you like good preaching, visit many churches!
The history of seminaries in Seattle also includes Northwest Theological Union, of which I am a graduate (1991). NTU was the Protestant partner to Seattle U's Catholic curriculum, prior to the current Institute for Ecumenical Theological Studies at Seattle U's School of Theology and Ministry. (The Institute for Catholic Theological Studies is the other wing.) NTU shared a library and classroom space with Seattle U, and they exchanged faculty. Yet the Seattle U. seminary became accredited and NTU did not. Could it have been because the head of the Vancouver School of Theology who sat on the accreditation committee feared that he would lose the liberal Protestant students who traveled to Vancouver in the '80s?
Sarajane Siegfriedt, M. Div.
Posted Tue, Sep 8, 2:26 p.m. inappropriate
Sarajane, I believe Mars Hill seminary predates the church. It's a popular name. Even now you can compare two unrelated Mars Hill megachurchs via Google; looks like the Seattle one is first right now, which must make Mark Driscoll happy... until he realizes that searching for "Rob Bell" reveals that the other pastor is nearly 10 times more popular.