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    Crosscut Tout: Bach's other great passion

    This weekend Seattle Pro Musica will perform one of Bach's lesser-known pieces, "St. John Passion," at Capitol Hill's stately St. James Cathedral.

    The Seattle Pro Musica choral ensemble gathers in Gasworks Park.

    The Seattle Pro Musica choral ensemble gathers in Gasworks Park. Daniel Sheehan

    Capitol Hill's St. James Cathedral

    Capitol Hill's St. James Cathedral Jonathan Hanlon

    For a composer as central to the Western tradition as J.S. Bach, it can still set your head spinning to recall how slow posterity was in figuring out just what treasures he’d left behind. Exhibit A would be his two settings of the Passion story according to Saints Matthew and John (the only two to have survived complete out of a total of five mentioned in Bach’s obituary). Now recognized as among the greatest achievements in all art, after Bach’s death they soon fell into obscurity.

    It took a little over a century after it had first been heard for the St. Matthew Passion to be “rediscovered” by the public at large, thanks to the pioneering efforts of a very young Felix Mendelssohn. The famous revival performance he led in 1829 represents a landmark not just for the appreciation of Bach but for a deeper awareness of the musical past in general.

    But until recent years, the St. John Passion tended to be eclipsed by St. Matthew, which it predates. It’s still often referred to as a “forerunner” of the latter. Though both revolve around the same central narrative — the story of Jesus’ trial and crucifixion as told in the gospels — the sheer monumentality and sweeping vision of the St. Matthew Passion have earned it an especially exalted status. Even Bach’s family referred to this as “the great Passion.”

    St. Matthew is more expansive and contains a greater quantity of contemplative arias,” observes Karen P. Thomas, conductor and artistic/executive director of Seattle Pro Musica. In contrast, the St. John Passion is “a much more tightly structured dramatic work.”

    This weekend Seattle Pro Musica will give two performances of the complete St. John Passion at St. James Cathedral. Founded four decades ago and led by Thomas since 1987, this admired choral ensemble last performed the work in the early 1990s. Any chance to hear the St. John Passion is well worth your attention — and considering the consistently excellent quality I’ve experienced in the past from Seattle Pro Musica, I expect these concerts to be a highlight of the season.

    The chorus will be joined by an orchestra of local musicians familiar from Seattle’s early-music scene, including players from the Seattle Baroque Orchestra, as well as guest vocal soloists: soprano Madeline Bersamina, countertenor Joseph Schlesinger, tenors Wesley Rogers and James L. Brown, and baritones Charles Robert Stephens and Jacob William Herbert.

    Bach premiered the St. John Passion in the spring of 1724 to round out his first full year in his new job as music director of Leipzig’s main churches. It marked the largest-scale work he had created to date. From the start, he’d set himself the superhuman feat — certainly not required by his employers — of supplying a complete cycle of his own cantatas for every Sunday and feast day of the liturgical calendar.

    St. John gave Bach, who was only in his late 30s at the time, a platform where he could draw from all the insights he had gathered during this year of volcanic creativity. His experiments in the cantatas, with their blend of soul-baring arias, reharmonized chorale tunes, and intricately architected choruses, helped pave the way for this work of sustained drama and devotional meditation. He returned to the score for several waves of revisions right up to 1749, the year before he died.

    Traditions of singing the Passion narrative as part of Good Friday liturgical services long predated the Reformation. But in Bach’s hands, as conductor John Eliot Gardiner writes, the Passion provided a format “to show on a large canvas what modern music — his music — could do towards defining and strengthening belief.” Both the John and Matthew Passions juxtapose the scriptural “action” with contemplative reflections on its meaning for the present. Bach exploits this duality between the past and the here and now, along with his masterful command of word painting, to create a remarkably involving sense of drama in the St. John Passion.

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