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Meet Seattle University's moral compass

President Fr. Steve Sundborg celebrated his 15th year in the position in December. How his leadership has driven the school's mission.
Fr. Steve Sundborg.

Fr. Steve Sundborg. Chris Joseph Taylor

Fr. Steve Sundborg talks with Seattle University students.

Fr. Steve Sundborg talks with Seattle University students. Chris Joseph Taylor

At first glance, the Rev. Stephen V. Sundborg seems the antithesis of an outgoing, charismatic university president. The 69-year-old Jesuit priest is reserved and soft-spoken, but his professorial demeanor masks a quiet self-assurance. When he speaks about how his spirituality informs his philosophy of education, or articulates his vision of Seattle University’s mission, Sundborg sheds his shyness in favor of clarity and deliberation.

When he was tapped at age 52 to succeed the Rev. William Sullivan as the leader of the Pacific Northwest’s premiere Jesuit university in 1997, Sundborg took the helm of an institution in transition. Though SU was financially-robust, at the time it was still struggling to find its identity.

By all accounts and certainly by the numbers, Sundborg has overcome the challenges of leading the 121-year-old school, elevating its profile — both nationally and in the northwest — with a sure-footed determination. Since 1996 student enrollment has increased by 1,500 students to 7,484 and Seattle University is in the top third of all Jesuit universities in overall size and endowment. The latest U.S. News and World Report ranked SU in its top ten comprehensive, non-research schools in the west and its current endowment stands at $176 million. By the close of its last capital campaign in 2009, the university had raised more than $160 million.

Still, Sundborg’s expansive vision for the school has been less about numbers and more about its core Jesuit values. As he begins a new five-year term as president, his priorities are clear: engagement in community service, respect for the spiritual life of students, expanding global education, fostering interreligious dialogue and strengthening the liberal arts. Where the primary challenges facing his predecessor lay in shoring up Seattle University’s precarious financial health and strengthening its academic programs, Sundborg’s focus has gone beyond that, to ensure that SU lives out its Jesuit educational mission of service.

It's a focus informed by a long history in theological work. In the 80s, Sundborg taught theology at the school for eight years, four of which were also spent as spiritual leader for the university’s Jesuit community. From 1990-96, Sundborg served as provincial of the five-state Oregon Province of the Society of Jesus, which includes Oregon, Washington, Alaska, Montana and Idaho.

“My studies in spirituality have helped me to focus more than most presidents on our mission, to be clear about values, to emphasize our Jesuit character and to be articulate about our vision,” he said. “We would not exist as a Jesuit and religious-based, Catholic university if we did not believe in or did not think we could help students know and live their spirituality.”

“Our philosophy is to emphasize how students use their education and how they will serve,” said Sundborg. “Service learning is the DNA of the university and is embedded in all of our courses. Three out of four SU students are now involved in community service. Our goal is to identify the systemic issues of justice as reflected in the social structures that impact people. Empowering leaders for a humane and just world is our primary purpose.”

True to his word, Sundborg has been quick to turn real political and socioeconomic struggle into teachable moments. When Seattle University hosted Tent City 3 in November 2004, he took the initiative to engage students in studying the causes of homelessness and serving those in the encampment. Law and nursing school students and faculty provided law and health clinics for homeless residents, while other departments like social work, criminal justice and education incorporated the encampment into their classrooms.

Under Sundborg’s presidency, the university has also strengthened ties with the region’s civic institutions. The Seattle University Youth Initiative, a $1 million-a-year project, focuses on improving the academic achievement of low-income youth living in the area served by the Central District's Bailey Gatzert Elementary School. Modeled after the Harlem Children's Zone, the project is a long-term campus-wide effort by faculty, staff and students — in concert with parents, the Seattle Public Schools, faith communities and more than 30 community organizations — to provide support for vulnerable families and strengthen the university’s educational programs. Partnering with the Seattle Housing Authority, Yesler Terrace, the Seattle Foundation, and the Bill and Melinda Gates Foundation, the University has mobilized its eight colleges and schools to provide academic support for elementary school students.


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Comments:

Posted Fri, Jan 18, 5:51 p.m. Inappropriate

A glowing article but well-deserved. Seattle U is really hitting on all cylinders. As relaxed and unassuming as Fr. Sundborg appears to be, he has surrounded himself with motivated and talented faculty and staff. He has built a culture of curiosity, fun, respect, and inclusiveness that welcomes anyone, including non-Catholics who make up the bulk of the student body.

We're constantly amazed at our good fortune to have a daughter at Seattle U right now, where she is very happy and successful. The focus on public service and social justice was obvious to her from day 1, and is exactly right for this generation. I was a UW grad myself, and have nothing but good things to say about the UW. But my daughter is getting a remarkably superior education at SU.

Posted Sat, Jan 19, 11:56 p.m. Inappropriate

Calling Sundborg a "moral compass" is not appropriate, since he supervised priests who abused children, and has stated that he thought it a good thing that Catholic chapels wouldn't have to be forced to marry same-sex couples (not that that was actually going to happen under R-74, which he no doubt knew). No one who toes the line of the Vatican no matter who is hurt by that adherence can be termed a moral compass.

This is as much a depressing puff piece as was Anthony Robinson's recent article on Mars Hill. What is it with Crosscut lately, that it feels that it must hype religious figures whose beliefs about how to treat and protect various sectors of society are not morally respectable, to say the least?

sarah90

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