That query was answered in some very different personal ways during a panel discussion last week called “From Pioneers to Mayors: Blacks in the West.” The program was hosted by the Central District Forum for Arts and Ideas, at the Northwest African American Museum in the historic Colman School building on Beacon Hill. The panel’s variety of responses was in itself the best answer to such a broad question, perhaps.
But one contradiction in the minds of blacks who migrated West seemed to resonate throughout the room, and it was illustrated in the story told by panelist Eddie Hill. He began with a wry quote from an African-American math professor retired from the UW: “White folks moved to Seattle to get away from black folks, and black folks moved to Seattle to get away from black folks.”
Hill got away from his family and community by leaving Chicago for the West Coast, but he paid a price for the distance he gained. Several generations of Hill’s family on his father’s side had belonged to the Chicago police force, and his mother’s people had been teachers in Chicago schools.
“In Chicago you did what your family did," he said. "Moving from my city violated the rules, and moving to Seattle meant giving up your history.” But moving away let him reinvent himself. “In San Diego, I became a surfer. In Oakland I was a painter.” In Olympia he became an organic farmer, and now in Seattle he’s an urban planner and designer. “There's a freedom allowed in the West that my Chicago family didn't and doesn't have.”
At the same time, Hill missed the strong sense of black community in Chicago. “In Olympia I asked people, ‘Where's the neighborhood?’ Folks in Seattle didn’t know there was a black history museum in Tacoma. They didn't know their history, the way we knew who we were and what was up in Chicago.” Now, through his urban planning work at Seattle’s Central District Displacement Network, he’s trying to build in Seattle some of what he had in the city of his birth but rejected 25 years ago.
So it turns out Hill couldn’t fully develop himself unless he reunited with — or at least imported some essential features of — the community he left behind. The great Ralph Ellison said that white people can’t become whole, either, unless they connect with the black community they so often disown — but Thursday night there wasn’t time to talk about that.
A sense of place, a sense of self, ties and ruptures: Such themes wove throughout the evening’s conversation. Hill was joined by Rev. Phyllis Beaumonte, education chairwoman of the Washington state NAACP chapter; Professor Darrell Milner of Portland State University; Kibibi Monie, executive director of Nu Black Arts West Theatre; and panel presider Professor Quintard Taylor of the UW.
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Comments:
Posted Mon, Dec 7, 7:13 p.m. Inappropriate
I often wondered what it was like to be black in my hometown of Arlington, Washington. We had only one black family in our small community; they attended Immaculate Conception Catholic Church. I can't imagine how odd it must have been for them to be in our all-white town. Funny, but I never asked them where they came from, they were just always "there." I know they had a farm as they sold eggs out of the trunk of their car after mass on Sundays. The kids went to our public schools; one of the sons was a year older than me and a good student, musician and leader. Maybe I'll Google him and see what he's up to; and what it was like to grow up in a rural Snohomish County town back in the '50s and '60s.
Posted Tue, Dec 8, 7:17 a.m. Inappropriate
Judy: Enjoyed your piece greatly. I would question Eddie Hill's quotable comment that "white folks came to Seattle to get away from black folks."
Seattle's early settlers were, of course, white but there also were black early settlers whose descendants remain active in the community.
In Oregon, of course, there was a long tradition of early Confederate sympathy; African Americans clearly were not welcome for many years.
Interesting to note that, even after World War II, black in-migration to Seattle was healthy whereas in Portland it was minimal. (Census data tell an interesting story regarding black, Asian, Latino, and other population changes in the Puget Sound and Western Oregon regions).
I've lived not only in Seattle but in Boston, New York, DC, and LA and have spent time in almost all major metro areas. I find Seattle to have less racial consciousness than most other places. That is good. But, as your panelists pointed out, it also can make the place a bit less welcoming for black newcomers than in communities with long traditions of racial consciousness and (sometimes necessary) solidarity.
Posted Tue, Dec 8, 1:35 p.m. Inappropriate
A hearty "hear, hear; well done" both to the Crosscut editors and Ms. Lightfoot for this sort of reporting -- specifically its recognition of realities significantly ignored by other Seattle publications save perhaps the late (and much lamented) Seattle Sun (c. 1974-1981).
Posted Tue, Dec 8, 1:41 p.m. Inappropriate
CORRECTION: the old Seattle magazine (196?-197?) also deserves credit for attempting to cover such stories, but it was destroyed by an advertising boycott after it began reporting accurately on the undercurrent of racism characteristic of the Seattle ruling class, this maybe (I wasn't here then) 1970 or 1971.
Posted Tue, Dec 8, 4:07 p.m. Inappropriate
You can check out a short video created by the CD Forum from the event here: http://www.youtube.com/watch?v=sF789o_9f6Q
Posted Tue, Dec 8, 5:53 p.m. Inappropriate
Judy: Very interesting piece. Love Eddie Hill's comment. A lot of white didn't just move here to get away from blacks, but to get away from race itself. The notion, still prevalent in this city, is that whites are "raceless" and that only people of color have race. That is a common manifestation of our own racism. The Northwest's racial history, in fact, is tumultuous: we didn't escape race or transcend it. But a kind of misplaced "idealism" about race (things will be better if we all shed racial identity) continues. Western cities continue to be a place of escapism, utopianism and reinvention, and not just for whites. I wish I'd been able to make the panel.