To understand today, we must know the pain and progress of history

Indigenous affairs reporter Luna Reyna takes a look backwards at the policies that created today's conditions.

Three people talk under a tent booth in front of greenery

Demarus Tevuk and Kimberly Kimberly Deriana, with her child, Khalako Lloyd, sit at their table at the Indigenous Vendors Market outside the Seattle Indian Health Board on May 21, 2022. They’re part of a coalition that has been envisioning a Native neighborhood where Native people feel a sense of community and of belonging. (Amanda Snyder/Crosscut)

When I heard about the potential for a Native neighborhood in Seattle, I was really excited to dive in and learn all I could in my reporting. At face value, the story could have simply been about the Na’ah Illahee Fund conducting a survey that will help determine the future of a Native neighborhood. This in itself is exciting and newsworthy — but understanding why is especially important when it comes to stories impacting Indigenous peoples. Non-Natives and even some Natives have never had to learn about the many assimilation policies that have impacted the conditions of today.

Indigenous people make up 15% of those experiencing homelessness in Seattle and are just 1% of the total population. This massive overrepresentation can largely be attributed to policies like the Indian Termination Act, in which Congress terminated many federally recognized tribes' status and sold their land. Without recognition or a reservation, the tribes lost federal funding for their schools, hospitals and other community services. The Indian Relocation Act pushed Native people to relocate to urban centers with empty promises of jobs, housing, education and the social services no longer available on their traditional homelands. 

From the 1950s to the 1980s, hundreds of thousands of Indigenous people relocated to urban centers, from Chicago to Denver to Seattle, according to the National Archives. Now, more than 70% of Indigenous people live in urban areas with no access to resources available to Native people living on reservations.

Because most people do not understand how these dynamics have reverberated throughout generations of urban Native families, dangerous stereotypes about Native homelessness and addiction are common. These stereotypes cause further harm to Indigenous people already suffering, impacting mental health and even the ability to receive or seek services. 

It's important that we acknowledge the root causes when we celebrate progress like the potential for a Native neighborhood. We can’t understand where we are without first having an understanding of how we got here. 

Writing this story without unpacking why there is such a major need for a cultural cornerstone for our urban Native population would be a disservice to our readers and the generations of Indigenous people who have suffered as a result of these racist federal policies. 

I hope that, as guests on the Native land we all live on,  you find joy in learning and becoming more familiar with the complex and unique histories of your Native neighbors. And that from this knowledge you are able to contribute to shifting past narratives and hold oppressive people and systems accountable.

Please support independent local news for all.

We rely on donations from readers like you to sustain Crosscut's in-depth reporting on issues critical to the PNW.

Donate

About the Authors & Contributors

Luna Reyna

Luna Reyna

Luna Reyna is Crosscut’s Indigenous Affairs Reporter. Luna’s past coverage was at South Seattle Emerald, Prism Reports, Talk Poverty and more. Her work has identified, supported and promoted the voices of the systematically excluded in service of liberation and advancing justice. Luna is proud of her Little Shell Chippewa and Mexican heritage and is passionate about reporting that sheds light on colonial white supremacist systems of power. In this role, Luna amplifies the experiences, voices and work of Indigenous communities creating fair, accurate and effective coverage of the varying intersections of Indigeneity in the Pacific Northwest.

Reach Luna at luna.reyna@crosscut.com or follow her on Twitter @lunabreyna.